Cinema reviews, critique and discussion: regardless of year

Green420

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The only other movie thread is non recent movies, and it's not a "review and discussion" thread. Idk why that restriction needs to occur, so I'm making this thread. Here's some reviews I've written recently. These reviews may contain spoilers.

Cinema may be considered different from a show, in that shows are broken up into series. Sometimes directors like Ingmar Bergman, David Lynch, Alfred Hitchcock, etc. do shows, but this thread is for movies. They can be short movies, long movies, movies in a series, but the purpose of this thread is to review, critique, and discuss - basically.

Here's my reviews for the month of July:

This is a review of The Gospel According to St. Matthew (1964), dir. Pasolini. I was very impressed that the maker of Salo: The 120 Days of Sodom would make a straight up adaptation of the gospels and dedicate it to the Pope. It was a straight shooting selected interpretation of the gospels. It didn't include some stuff like turning water into wine because they're only adapting the gospel of Matthew. It was in black and white, and the shots were very beautiful. Jesus was played by a rather confident, charismatic, attractive man, and he plays a convincing Jesus.

There's several things about this movie which bother me - Jesus seems like a cult leader. He says I come not to bring peace but a sword, and anyone who loves their family more than me is not worthy of me. Basically he wants to usurp the authority of the Roman empire and the old Jewish order to make himself god. He basically said that one city didn't cheer for him loud enough, so they did a bad thing. Jesus also makes vague prophecies. They are cinematically compelling, like saying Peter would betray him, then Peter saying he didn't know him to avoid being killed, then weeping in the ditch.

The stories of the Gospels has some truly spectacular moments. Pasolini didn't want a pathetic, stripped down, robbed of his morals Jesus like the American version of Jesus, who preach the prosperity gospel. Jesus basically goes and destroys a marketplace because they set up shop inside of a temple; in other words, the law of the father is greater than the law of the market for Jesus. He also says that the rich have a better chance getting into heaven through the eye of a needle than if they give up all their stuff and follow him.

As an American who decided that I really have no reason to go to church, I felt like this book was like trying to follow the Bible through Pasolini's description as he recounts his favorite parts to you to give you a summary of it. It's the kind of movie which kind of commands multiple watches I think, as there's so much which happens which seems easy to miss as there's all sort of poetic dialog which I think if I really were to pay attention to, I wouldn't get as much as the Italian Catholics whose pope this film is dedicated to who probably know every word of it.

There's also the aspect of it feels like so much of this movie absolutely did not happen. The Jefferson Bible is supposedly written with all the miracles taken out of it. I've talked to a Bible studies person who felt that removing the miracles is like taking a knife to the Bible in a surgery. But the thing is, some things just don't happen. You don't walk on water. Some things can be untrue, and much of Christianity is absolutely untrue.

You definitely get the feeling why Pasolini, the maker of Salo the 120 days of Sodom would be intrigued with the Bible - it's a brutal story with all sorts of symbolic significance. But to say that morality is not possible without the Bible, maybe without Black Sabbath there would not be metal, but if they added other commandments besides 3 which are basically just god's narcissism, like don't depict another god and don't have other gods before me, etc. when there could have been laws like don't rape, and people seem to think don't steal doesn't apply to capitalism, even though the boss literally is taking the excess value that the worker makes and saying that's the only way that you can exist in the world, is to be the exploiter or the exploited.

The world has been irreversibly changed by the Bible, but let's be real, most of it didn't happen, Jesus was a cult leader, and the best thing you can get out of the Bible is that it's a proto-communist doctrine, and insofar as it's not communist, it can be dismissed. 8.0

This is a review of Blood Tea and Red String by Christiane Cegavske. This film was absolutely gorgeous. It was very avant garde, but it also gave you certain impressions the way a dream gives impressions. The impression that the mice, dressed up as old school British empire bourgeoisie; although at times they may do inadvertently good things, like save their adorable turtle horse from being eaten by the spider. Albeit whatever they do that is good is for entirely selfish reasons, after they did a trade with the spider for their turtle for feathers from the bird that came from the egg - they also are the reason why the movie is tragic.

Now, there's a strange egg, which is being held by bird people. They place it inside of an ambiguous object. Is the object alive or dead? It has a human's face, and yet it is full of fluff. They put an egg inside of it which a bird emerges from, they sew it up. But the bird that emerges is alive, it flies, it has a human face, just as the spider has a human face, just as the sunflowers have human, or skull faces. Life and death is a continuous theme, in a Derridian way, things have multiple meanings that interpenetrate them.

The mice are like imperialists, they are, if I were to analyze a dream, the colonist destroys the sacred of the native people, and turns the sacred into trash, through their greedy plundering. They sit around drinking a red substance. We don't know if it's blood, there's no talking throughout the movie. There's a rather woodsy sort of flute that appears in a lot of the soundtrack for this movie, a woodsy folksy vibe. You get the sense that the bird people are a deeply spiritual people, who have their ritual with the egg in the ambiguous corpse with a human face. The mice steal the corpse from the tree which it is pinned up, a macabre scene. My partner and I said at first that the bird people were scary, but then we said that although they incubate their eggs in human looking corpses, or scarecrows, so we wouldn't want to meet them, they are not a bad people, the bird people.

But the mice are bad, at least until they're not. They are just mice, so there's some intellectual drag going on with the anthropomorphic characters. While the mice ruined a sacred ritual, and then they dressed up the corpse in feathers, poured red liquid, either blood or wine down it, and double crossed the spider and then bit a piece of her leg off, the hermit toad was a wise and helpful creature, who saved the birds from their drug induced sleep where they walked into people eating plants.

The scenery was stunning, whether it be a sunset at dusk, or a trail at night, each scene was treated with a special care that you might also see in a movie like Tale of Tales by Yuri Norstein. The water is done with reflective plastic, shimmering in the light, as opposed to water. Everything is stop motion and has a 3 dimensional texture. The movie plays with imagination, the primitive, and the destruction of the sacred in a psychedelic way, which sometimes literally involves the use of psychedelics. It ends on a very sad note, the blue bird with the girl's face ending up dead from being cocooned by the spider. But then for some reason, she turns into a diamond. No reason was given.

But that is the beauty of this film. It knows that what makes it good is what makes a David Lynch movie good. That liminal space between knowing and unknowing, the absurd and the rational, where there's a-signifying signs working on multiple linguistic levels at once. A divine masterpiece of a movie, which didn't move me to tears or anything, it's not the most emotionally gut wrenching movie, but it's a cold macabre sort of beauty which is just what I would want. It's a "mood" movie, a movie that represents the exact mood I am in to please me. Other movies are Tales of Tales, Chronopolis, Fantastic Planet, and this one can enter the pantheon with a near perfect score. 9/10
 
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This is a review for Jodorowsky's Dune, the documentary. I was very impressed by Jodorowsky and his desire, his passion, his ability to create a very large and onerous production of something which would have probably been one of the largest movies ever made up to that time. His movies would be good for like, a post-capitalist utopia where people can invest in like 12 hour long movies. We already have mini series and shows, but no, Jodorowsky wants one uncut behemoth.

He wanted to bring in just about everyone for this production. Salvador Dali as emperor of the universe, Mick Jagger as Feyd Rautha, Pink Floyd as the music, H.R. Giger doing the artwork, and a famous comic book designer doing the story board. If anything I can say I want a copy of that damn storyboard, it's ridiculous that only 2 copies of it exist in the world. Jodorowsky said that someone can make a cartoon of his movie after he's dead. Idk why it has to be after he's dead, he's not doing much else, why can't we have a Dune overseen by Jodorowsky?

Either way, Jodorowsky is not really a hero, or an ethical messiah film maker. He trained his own son under a martial arts expert to play Paul, and do his own stunts. He's extremely weird, he says "I raped Frank Herbert." Idk about you but I don't minimize rape by making jokes about raping people. Jodorowsky sounds insane. That doesn't mean that the movie would not have been great, his weirdness and inability to not do unethical things regarding film, the things everyone knows in The Holy Mountain. So I'm not saying Jodorowsky is a hero, far from it. He's a rather complex weirdo.

He wanted Dune to be a religious, spiritual awakening, and yeah I fucking wish that this movie would have overtaken Star Wars. But the H.R. Giger drawings were influential, and without H.R. Giger who didn't do movies, being discovered by the Alien producer, we may have never got Alien if Jodorowsky didn't try to make this movie, and eventually face the crushing reality that Hollywood is too pathetic and stupid to ever support a movie like this. The Jodorowsky Dune would have had the potential to be one of the 10/10 movies I've seen next to 2001 and Stalker.

Why does this movie not get more than a 7? Because although I am madly in love with the idea of the movie, the presentation was something which I think suffered from being just a regular documentary. They did show some clips of animated storyboard images, which was pretty incredible. But would I say because of that, this is better than Hourglass Sanatorium, or Visitor to a Museum, another 8/10 movie? Not really, if anything it left me understanding why a potential favorite movie of all time didn't get made. At first I thought the movie didn't get made because they rejected the 2001 Space Odyssey cinematographer, but as I finished it, I realized it's Hollywood's fault. 7.0

Ponyo is a movie which has an ontological connection to nature. The world is thrown off balance because there has been so much pollution and environmental damage, so much so that the father of Ponyo has been trying to figure out ways to destroy humanity. The moon is eventually headed towards earth and may destroy the planet if Ponyo does not choose whether or not she wants to become a real girl and give up her powers. I feel like that's one thing which this movie played pretty safe - whether or not giving up your powers was necessary, as in making the giving up of the powers ontologically connected to making the moon stop hitting the earth and not turning to dust as long as Sousuke truly loves her. Maybe it would have been cool if she could be like, half fish, and have magical powers, and just have them be under control.

Other than a rather conventional ending, the movie was utterly adorable. Ponyo starts off as a fish that Sousuke rescues from a jar. Ponyo's father wants to destroy all of humanity, but he's a rather understandable villain. That's something which villains in this movie have that real life villains like Trump don't have. There's no understanding doing nothing but serving the rich, but this Ghibli villain is almost like Ted Kaczynski, where you realize that he's a super bad guy, and you don't condone violence, but at least he cared about the environment. Trump doesn't have intentions that can be skewed good like Ponyo's dad. You shake hands with Ponyo's dad at the end of the movie, you understand that he wants to restore animal life on earth, but also recognize that he wants to commit mass genocide against humans... which is bad.

The movie doesn't want Ponyo's dad to win. The mother definitely plays someone who is a bigger character than the father - the father is small and wimpy, and the mom is a mermaid god. I loved the mom character, she represented calm and trust in Ponyo's decision, and the father definitely represents a paternalistic, Oedipal restriction on Ponyo and Sousuke. The mother is more rhizomatic, and so is her daughter and all the little Ponyo: the micro Ponyos that contrast the macro Ponyo - the one with magical powers that channel the flows of the ocean.

Ontology in a way is connected with nature; the world around us affects us emotionally, and physically through the effects of the environment. Not just temporally, but also on the level of partial objects, sense, which is the a-signifying phenomena that produces phenomena such as nature. In Ponyo, nature is out of balance, partially due to the father's hatred of humans, because he does not let his daughter do what she wants. Ponyo speaks of her father's misanthropy. It is interesting to have a misanthropic villain and to sever a connection to nature at the same time a connection to nature is restored.

That said, the movie was utterly beautiful. There were so many beautiful animals, and it was so nice seeing all the old women walk again due to the magical powers of Ponyo's dad under the bubble, the old becoming young again, and Ponyo's progression from fish to small girl was all exciting and I didn't feel bored by the movie. It was very cute, and I felt a usual Ghibli emotional reaction of feeling overwhelmed by the cuteness. So many beautiful fish. Such an adorable movie. If I were to say, why is it not a 9, or even a 10? It's because it could have been less conventional, and "you have to be the man of the house" was just one tiny moment of stupid English translation, which was not in the Japanese version. Americanisms are heteronormative and aggressively stupid in the American dub sometimes, like it would be a problem if an American child heard a 5 year old in a movie say a complicated word like "seaworthy," but the original seems fine. 8.0
 
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I am reviewing this movie as one whole review, parts 1 and 2 of Dune by Denis Villeneuve. This movie was stunningly beautiful. Usually I am more of a practical effects person, but the special effects in this movie were just gorgeous. After seeing some images of the David Lynch Dune, which I have not seen, I can say the new Dune has comparatively darker, and more realistic vibes. The giant worm, the space ships, the suits, it all has a sort of gritty brooding look. This is what made Zelda Twilight Princess a standout in the Zelda series in my opinion, and it is no different here.

That is not to say that there is a pessimism about the film, Paul, the messiah of the native people in Dune, the Fremen, wants to avenge his father's death, after his murder by the Harkonnens. The Fremen take him in, and at first they do not trust him, and it's a bit on the nose with the plot sometimes. In the second film, after Paul joins the Fremen, he has to fight to prove his worth. When they walk into the camp they say "they think we are spies." It holds the audience's hand when Baron Trump is said by the sisterhood of the traveling mean voices, the Bene Gesserit, to be easily manipulated through humiliation, and that he's a sociopath. Sometimes it would literally just come out and tell you exactly what was happening with the plot.

I am so happy that this director has taken the time to do so many movies in this series. The Dune series, according to my partner who has read them, get progressively more insane with God Emperor of Dune. The 2nd one is where Denis Villeneuve said he's going to stop. The first and second movies cover the fall of the house of Atreides . They realize when they receive a planet to harvest spice, that the harvesting equipment is broken and they cannot logistically harvest spice. It was a setup. The Atreides clan is almost entirely wiped out besides Paul's mother.

There's some pretty exciting cat bus level worm riding, sometimes the worm appears to have people riding it like a bus. The worms also are a huge asset to the Fremen when they are fighting the Harkonnens. Baron Trump definitely came across as a sociopathic psychopath in this movie, and the relationship between Donald Trump and Baron Trump in this movie was ambiguously incestuous, like it could just be a weird planetary custom. However, in the book this is an incestuous relation with the Harkonnen levitating beast, a Donald Trump like character, and Baron, the bald headed sociopath. It's Sting in Lynch's Dune, who looks like a Baywatch character in comparison.

The premise of the movie, controlling spice to control the universe, is a compelling premise of a show. The second episode gets progressively more magical, as they drink the the Water of Life, a sand worm's blood and gain magical powers. Paul turns into a messiah like figure which he rejected in the first film, saying he wanted the indigenous people to guide themselves to victory. There is certainly a lot which could be said about the Vietnam war, which was happening at the time, and the view of imperialist nations going in and trying to wipe out native populations seems heavily influential to this Dune adaptation.

The Harkonnen represent a brutal imperialist race. They march in big organized units like Nazis, they have large dudes that look like trash cans with arms that only go up and down, on the top of towers throat singing. They are absolutely brutal, quick to anger, quick to kill their own people, and quick to call the native population rats. It is clear why the Harkonnen people represent the Trump family, and the Republican party - it is because they are an evil, vicious, stupid, murderous, and repressive regime which is no less brutal in Dune. But in Dune, the Fremen is given giant worms, and a messiah. It's a white guy writing about space imperialism, but it feels like the sort of sensitivity that Denis Villeneuve gave the new Bladerunner.

I look forward to whatever this director releases next. 8.5

This is a review for UHF by Weird Al and Jay Levey. I think Weird Al has a great sense of Justice. He made a movie about an evil, sadistic business man who gets a sweet comeuppance. There's a lot of pop culture references in the movie, whether it be infomercials or Indiana Jones. Kramer from Seinfeld plays the janitor, who is basically a very charismatic, enthusiastic man, who doesn't quite understand when other people don't share his enthusiasm. Weird Al is trying to get a news station up and running, and his character, although he saves the day is not the charismatic star that the janitor is. He has a sequence where he turns into a clear Rambo parody, but then it turns out he was all bluff. He basically wins in the end though.

The movie is laugh out loud funny, but it's not funny on the level of something like This is Spinal Tap. Spinal Tap had me gut busting laughing, so hard that I wanted to stop laughing I was laughing so hard. This movie is not intoxicatingly funny to the highest degree, but Weird Al has a great sense of justice. This evil business man, who basically will fire people like the janitor not realizing he was the biggest asset, and then kidnap the janitor when they realized that he was an asset. The mafia is also involved as a plot device, a reason for them to need 75000 dollars basically. And if they don't come up with the money, then they get killed.

The movie has a lot of funny moments like when Al gets shot at and catches the bullet with his mouth, and turns his mouth into a machine gun. It's all intentionally extremely goofy, but that's why it's good. It's not just gags, it sticks up for the little guy, it recognizes evil businessmen when it sees them, but it's not the funniest movie I've ever seen, and it's also not the most sentimental. But I did feel a very powerful sense of justice when Don Jr took a face dive into the mud, the son of the channel 8 executive. The short guy got his revenge. It's not directed by Weird Al, but he co-wrote it with Jay Levey. This turned out to be a very fun, ironically very emotionally gratifying movie. I felt moved at the end. 8.0
 
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And two more from last month:
This review contains spoilers of the movie Some Like it Hot, a crossdressing comedy made in 1959 by Billy Wilder. This is the greatest comedy I've ever seen, and the greatest queer film I've ever seen. Not only does it end in a queer Shakespearian twist, where several queer audiences are satisfied at once. The mob is chasing two men, Joe, who goes by the female name Josephine, and Jerry goes by Daphne. Then there's Maryland Monroe who plays sugar. Monroe plays basically a "dumb blonde" archetype, drinks a lot and is hot for millionaires and saxophone players. The whole time you get a huge transbian vibe between her and Josephine actually share a brief transbian kiss, and Monroe is chasing after Josephine, who reveals herself at the end to be Joe the one playing as a millionaire. Sugar was playing herself up as a big music school student, while Joe was playing himself up as a millionaire.

The reason I adore this film is that it's from the 1950s, and it manages to have a completely non offensive, non insulting view of crossdressing. Actually, Daphne ends up liking the crossdressing. She just wants to cha-cha with old rich millionaires and survive being a witness to the mob, which leads to probably top 10 material of all time ending lines in a movie next to tears in the rain "nobody's perfect" from the old man, when Daphne gives a million reasons why she can't marry the old rich millionaire. But it doesn't just treat the millionaires as though they are good honest people. It shows them being gropey, and offensive, and there's moments where you get "this is what it is like for women" definitely giving a fair view of how women get harassed just for being women.

The movie also did a lot to show what it's like to try to blend in, and code switch with groups of women, as people trying to pass as women. This movie came out decades before Judith Butler's work, which describes gender as a performance. There is definitely some Oedipal commands which present themselves to the people in the movie, they repeat "I'm a guy, I'm a guy" or "I'm a girl, I'm a girl" when they want to decode they specific performance they are trying to pull off. The feeling of the movie is that Daphne actually likes crossdressing and kissing guys, and Joe just wants to escape the mob and get hitched with Maryland Monroe. It's not a movie which leaves the queer audience with any murdered queer characters, or queer romances which were thrown out the window. We didn't get the Josephine/Monroe transbian sunset kiss, but we did get a 10/10 ending line in "nobody's perfect," and Daphne getting the old man she wants, and Sugar getting Josephine.

The thing about this movie is I was worried that a crossdressing comedy from the 50s would be a relic, but actually it's a rip roaring, exciting time. It starts off with a police chase, the protagonists are trying to escape the cops because they are musicians in a prohibition band, and then they hitch a ride on a female musician train to try to escape the mob. The jokes are never low hanging fruit, transphobic, homophobic, etc. It does have a lot of awkward moments, as the characters entire plot is based on weaving enormous, barely stable webs of lies that all come crumbling down one by one, but it turns out that no queer moment is ever met with total rejection. The lies come crumbling down, and everyone lives happily every after besides the mobsters that were trying to kill Josephine and Daphne.

That's why this movie is so near perfect; it wasn't the most fast pace movie in the world - it starts with a police chase, has a lot of Metal Gear Solid style sneaking, and then ends with a chase - but I watched it in one sitting at 2 hours. It makes me feel good about a mainstream American comedy about crossdressing from the 50s. It was laugh out loud funny. The sneaking is never portrayed as creepy queer villains, they're just portrayed as struggling artists breaking unjust laws. In that way this movie has a lot in common with Ernst and Celestine 1 and 2 - straight man funny guy character, breaking unjust laws in a musical resistance against alcohol prohibition as opposed to musical prohibition, with underground dance parties, and an ACAB vibe. It ends with a millionaire as the good, if not an extra funny man; but nobody's perfect. 9/10

Peasant - "Don't be angry Don, have a potato."

Don - "Do you know how many ears I've ripped off?"

This is a review for Hard to be a God by Aleksei German. This movie is a lot like the movie On the Silver Globe if it was actually good and if it was in black and white. Same with that movie, astronauts come down from outer space and they occupy a planet. On this planet, the astronauts prevent the renaissance, and they kill the intellectuals. With that in mind, the plot is barely comprehensible in this movie.

Everything in this movie is a health hazard. People's heads get cracked open, they get battering rammed in the head until they spasm. There's shit everywhere, and things which probably can't be described in a review because they are just so grisly they might get you put on some sort of list.

But the set design is absolutely beautiful. In a way that it looks extremely elaborate, and apparently the movie only cost 7 million dollars to make in 2010s money. For the amount of money they had, they certainly did a lot with it. There's dead bodies hanging everywhere, with goop being poured on them so birds peck out the eyes. Characters are getting killed left and right. People smear shit on each other's faces. A lot of times, even without the shit, people's faces look like the toilet seats from the Strand films movie Wetland, a movie I watched 20 minutes of and had to stop because it was just gross enough in color to make it unwatchable compared to this movie.

Another parallel to On the Silver Globe, is that this is actually a fantasy movie, whereas Wetlands was a grossout comedy, but a huge aspect that is parallel to On the Silver Globe, is just the nonsense. Don apparently plays jazz. No renaissance, but jazz; I guess because the astronaughts brought it. Don is supposedly a god, people walk up to him with spears, smile, and then Don wrecks them. Don really isn't a good guy, he's insane - constantly smearing guts on his face, constantly bashing slaves. It's definitely somewhat of a commentary on slavery and colonial occupation.

Don refuses every gift that's given to him. Fish, potato, Don just walks away and sometimes people moan because he rejects the offering. Don just does not give a fuck. He's always walking around smashing food with his hands, or touching gross things and then wiping his hands on stuff. I cannot stress enough how much of a health hazard everything in this movie is. But what really makes it beautiful is just how alive and bodily it is. It's almost Deleuzian in that way, that everything wriggles and squirms in a vital mixture of death, sex, and filth.

The Baron's son who appears briefly is part of the gender bending that occurs. A rather effeminate son starts to act effeminate in front of his father, and the father immediately hands him weapons and says "join the military son." And then the son, petite and delicate looking, walks off. A brief, and sad moment of heteronormativity. There's also some crossdressing. A lot of the extras have deformities on their face, or were cast that way in makeup. I hear this movie is actually mostly just random people they found off the street, not trained actors.

Don has one weird moment of sympathy where he pities the toil of the everyday person. Then he goes back to smashing in people's faces. Don is sort of a one dimensional character - he's a warlord dude. Don has a way of grumbling like "mmm it's hard to be a god mmm" like Batman. He is a man who represents basically nothing but excess, he's a comically evil villain who has convinced the people on this planet that he's a god.

This movie is obviously the logical conclusion of Trumpism. If Trump got his way this is what the world would look like. And I'm not there for it with a 9 out of 10 because of Trump, fuck Donald Trump. I'm here for the 9 because it's an ironic, deranged, incomprehensible movie I've watched 5 times now, and I am still ready to watch it again. It's a high meditation on absurdity, and in its total destruction of art, it is Kino as fuck. I remember the first time someone watched this movie with me, they said "you want to watch hard to be this Kino again?" The answer is yes, fuck yes. Zulawski fucking sucks, Hard to be a God rules. 9/10
 
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Charlie Chaplin The Great Dictator review part 1 of 2

This is a review for Charlie Chaplin's The Great Dictator (1940). This movie has arguably one of the greatest speeches in all of cinema, at the very end of the movie. It's where a Jewish barber, after much slap stick and prop comedy to get there, is almost killed by Hynkel - the "great dictator" who clearly wants to exterminate Jewish people, as Chaplin knew even in 1940 when this film was released. But instead of being killed, Hinkle is on one of his trips to the country side, and his own men call him a yokle and take him to a concentration camp, while the Jewish barber dresses up as Hitler with his pardoned right hand man, who was sent to a concentration camp to be executed due to his expression of the inhumanity of Hynkel - but the Jewish barber escapes from the concentration camp with Hynkel's right hand man, and the Jewish barber, who has memory loss from a plane crash in the beginning of the film, often does not seem aware that there is an invasion, or a fascist empire.

The speech that Chaplin gives shows a very anarchistic tendency in his ideas, a beautiful array of ideas such as abolishing borders, universal humanity, something resembling the Christian mana doctrine, which says that the earth has enough to give to all, we just need to distribute it, although this doctrine is not mentioned. Life should be non hateful, beautiful and free. He echos Deleuze and Guattari before their time "Our knowledge has made us cynical. Our cleverness, hard and unkind. We think too much and feel too little. More than machinery we need humanity." Deleuze and Guattari in Anti Oedipus say that the mega-machine, which controls flows of desire, of the unconscious, beneath consciousness, produces cynicism - indifference to good and bad. More than machinery of the leviathan, the inhuman beast which empires capitalize on, in the death drive of humanity - driving it to lock stepping in the superego's cutting of flows - this direction or this direction, the no which cuts the flow of our action in a liberating way, or a fascist way.

He speaks, nonetheless in spite of the the dangers of technology overtaking humanity, that the radio and the airplane bring people closer together. Chaplin sees an optimistic bend towards technology, as long as it does not overtake humanity, and make us cynical "Don’t give yourselves to these unnatural men - machine men with machine minds and machine hearts! You are not machines! You are not cattle! You are men! You have the love of humanity in your hearts!" The machine he speaks of is what Deleuze and Guattari would call the socius - fascists are insecure cogs in a machine - there's lots of features of the fascist's insecurity - the scene with Mussolini where they're trying to outraise their barber chairs and Hitler's breaks. How many times have we seen Trump get upset about people questioning the size of his dick? That is because as Wilhelm Reich says in The Mass Psychology of Fascism, fascism is "small man syndrome."

Tolstoy says the same thing as Chaplin, that the Kingdom of God is within man, and not in one man, or in a group of them, but in all people - and we should use that power to unite under democracy. Here we can see a clear indication, from Chaplin's statement that he identifies as an anarchist, even though he said he "doesn't like rules," which is and is not a historically anarchist tendency. It's an individualist tendency to say that all rules are bad, which I'd imagine is a more extreme reading of what Chaplin said and is likely less in line with what he believes than Libertarian Communism, since he is advocating for democracy and an individualist anarchist would either be a dualist, that wants individualist techniques and collectivist anarchist techniques, or he would be an individualist against collectivism which seems unlikely. He asks for old age and security, that's something which is provided with an infrastructure of libertarian communism, not a rule free anarchy.

Now of course, there's something which Fredy Perlman would argue, which is that technology and its progress will destroy the planet by sapping it of its resources and finding more and more ways to destroy each other with that technology. One of the biggest technology sectors is weapons manufacturing, and it's one of the largest in terms of budgets allocated towards it. Airplanes, bombs, with companies like Blackwater at the helm. This is before Chaplin could experience the tech messiah's of the singularity, who want to put chips in our brains and race the world towards destruction with manufacturing AI powered fusion that might not actually work.
 
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Charlie Chaplin The Great Dictator review part 2 of 2

Chaplin's film is ultimately a comedy, which occurred before they knew the end of world war two. The tone is hopeful, and the woman love interest to the Jewish barber is great, she slams Nazis in the head with frying pans, she says whether or not god exists we should be good - which is a fantastic moral attitude. It embodies an attitude of a real leftist in the 40s, the best that America had to offer in terms of their comedy. But that does not mean the movie is not without flaws. It is heavily reliant on slap stick and prop comedy, which if you like that sort of thing, Chaplin is your god. Otherwise, if you've seen another movie with the tramp in it, then you kind of know what to expect from a Chaplin movie. Chaplin did exceed my expectations, with the powerful ending, but the movie in between, even though there's lots of fooling around with the Nazis - my favorite scene is when Mussolini slaps Hinkle in the back and he falls forward and hits his mouth on the table. Fucking hilarious.

A lot of the film was not actually all that funny, like when they're on the roof about to be captured by the Nazis, and then he drops all his bags on the beam which he's standing on, which he almost falls off. This sort of thing, as well as the modern knowledge of what getting hit in the head with a frying pan does to your brain, leaves it with a feeling of a humor from a time that would make Nietzsche falsely claim that people from the past just don't feel as much pain. It's more like they're ignorant of the effects of their actions on others, so they're more willing to submit people to horrible actions. It's like America's Funniest Home Videos, which is often just people getting hit in the balls. It has a very clear appeal, but I wouldn't say it hits a 9 for me

The speech at the end is just about 9.5/10, it's definitely radical enough to get you inspected by the US government for leftist ties, and the government cracked down on people like Emma Goldman and Mother Earth in the early 1900s, the same way that they probably were suspicious of the things that they say, especially when business interests like Henry Ford had fascist sympathies. But it also doesn't break the 4th wall, and advocate directly for libertarian communism. But then again, if it did, it would probably just have been banned. There's also a funny connection which is purely incidental, Hynkel keeps trying to borrow money from Epstein lol.

The movie is very timely. I write this under the time of occupation by the Trump regime, who are building concentration camps and arresting people who are over 90% people with no criminal record. It's a purely racist, fascist regime, who has taken over the government, and has started shutting down all public institutions they can, and all media outlets that dissent, as Hitler did. Hitler took power in much the same way Trump did, through lying, scapegoating, insecurity, lies. It's funny how they portray the idea of scapegoating the Jewish people to Hitler, it was just sort of mentioned as a way to distract from the pain of World War 1. The woman who loves the barber and saves him on numerous occasions says she doesn't want to leave, with all the repression she loves it here. She means she loves it there in spite of the repression. They are almost caught many times, and many of the ways they are spared often comes through bureaucratic pardon.

It's clear that the police are the enemy in this movie, the woman tells the barber not to trust the police, and she is right. The barber does not know about the rise of fascism, and that the police work for the state, and will carry out the orders of the state. The resistance is often cornered down to the very last possibility of escape, and they only pull out the switch when all hope is lost. It's highly poignant that Chaplin, who wrote and performed this piece, put the barber in the same place as Hinkle, and they did not even notice. This is not an accidental gag, it is to show that they could mistake Hitler as a Jewish person, and they did, or at least a yokle, and then they mistook the Jewish barber as Hinkle. It shows that all their talk of aesthetics and phrenology is all useless, which even Hegel around 100 years earlier would agree with in the Phenomenology of Spirit. Chaplin is channeling Hegelian arguments, and doing it with a lot of subtlety, but this film has the exact sort of on the nose humor than my grandmother, who was a riveter in WWII used to make all the time. It's radicality meets the vibe of a very progress, and even radical grandma vibe.

Chaplin leaves us with the message that all dictators die, and that as long as dictators die, democracy will remain. Not just leaving with the idea that everyone is right, but saying we must fighting hate and intolerance. Not see both sides of it, or compromise with the fascist, but show them that they are wrong, and assert control over the political sphere. David Graeber quotes Boehm in saying that the essence of politics is the ability to reflect on the different directions that society could take, and make explicit arguments for one path over another. The path forward, is Libertarian Communism, without borders, where everyone is taken care of, into old age, where you give what you can, and take what you need, and no one hoards, which is the only way to ensure that the earth can provide for all. 8/10
 
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